In giving this power over to someone else they have a certain hold and influence over us it is hard to resist, while we become enthralled or spellbound by the power of the, Common characteristics of the guru-shishya relationship, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ, Abhinavagupta: The Kula Ritual, as Elaborated in Chapter 29 of the Tantrāloka, John R. Dupuche, Page 131. Being a civilization that respects experiential knowledge, we hold high respect for the teacher of such knowledge. Since childhood we keep on learning sometimes consciously and sometimes unconsciously. The strict and unconditional adherence by the shishya to all of the commands of the guru. The Hindus believe that the Vedas have been handed down through the ages from Guru to shishya. Therein lies the story. Comes every morning. Between these two there are many variations in degree and form of authority. Once it gets into the scholars’ hands, it is finished. Only when the Guru-shishya paramparya started breaking up, did they start writing down the spiritual truths. Within the broad spectrum of the Hindu religion, the guru-shishya relationship can be found in numerous variant forms including Tantra. The Sanskrit word literally means an uninterrupted series or succession. It is the tradition of spiritual relationship and mentoring where teachings are transmitted from a guru "teacher" to a "disciple" or chela. Our first article in the “Classical Yoga” series was on the basic unit of Hatha Yoga – the Asana, and then, we looked at the being who introduced yoga to humankind, Adiyogi, the first yogi, followed by a tribute to the Father of Modern Yoga – Patanjali. This is known as Guru-shishya paramparya.”, Though they knew writing, spiritual aspects of life were never written down because once you write, all the wrong kinds of people will read it and misinterpret it. McLeod, Stuart. Sadhguru answers a few questions about his essential work of presenting the ancient technology of yoga in a contemporary context. It highlights the ancient Guru-Shishya parampara in the I “I surrendered my ego to find an art form and myself. This point needs some correction or amendment.. We can ask questions to the Guru to clarify things and evolve, but not question Guru's knowledge it self or find faults in his pravachans. As long as the Guru imbibes a strong desire to guide their disciples to heights beyond their own reach, and wherever the disciples have the readiness to submit themselves, the Guru-shishya parampara remains alive. Contextual translation of "speech on guru shisya parampara in hindi" into Hindi. In its simplest sense transference occurs when unconsciously a person endows another with an attribute that actually is projected from within themselves. The guru is not an individual who initiates a person, but the person's own Buddha-nature reflected in the personality of the guru. The pupil is also taught the prayoga to perform yajnas. Sometimes this initiation process will include the conveying of specific, Devotion to the guru as a divine figure or, The belief that such a guru has transmitted, or will impart. The guru becomes known as the vajra (literally "diamond") guru, the one who is the source of initiation into the tantric deity. Until then it was never written down. Each parampara belongs to a specific sampradaya, and may have its own akharas and gurukulas. Also the Tibetan Government in exile and Dalai lama are in India currently. It is related to the Brahmacharya. So an unbroken stream of realisation can be traced back to Bodhidharma (originally from South India ) and back to Gautama The Buddha who held up the flower to Mahakasyapa. by Madhu | ožu. This relationship, based on the genuineness of the guru, and the respect, commitment, and devotion of the student, is the best way to convey all-encompassing knowledge. The Vedas themselves prescribe for a young brahmachari to be sent to a Gurukul where the Guru (referred to also as acharya) teaches the pupil the Vedas and Vedangas. In effect, the gurukul was an extended family which gave birth to the guru-shishya parampara, or tradition, which is considered to be one of the most sacred of relationships. Buddha is said to have lived 2500 years ago. It is the tradition of spiritual relationship and mentoring where teachings are transmitted from a guru "teacher" (Sanskrit: गुरु) to a śiṣya "disciple" (Sanskrit: शिष… He also observed that the term 'living Buddha' is a translation of the Chinese words huo fuo.[8]. The Guru-shishya paramparya thrived and flourished for thousands of years in India. It is an age-old tradition in India and some of the classic examples of this relationship include Vishwamitra – Ram, Sandipani – Krishna, Parashuram – Bhishma, Dronacharya – Arjun and Ramakrishna Paramahamsa – Swami … The student eventually masters the knowledge that the guru embodies. The story below shows shivaji’s faith and devotion towards his guru. Guru-Shishya parampara and the influence of the teacher on the life of a student has always been the key aspect in the building of our nation. "The teacher-student relationship" in, Prise de Jérusalem par Hérode le Grand.jpg, Articles containing non-English language text, All articles that may contain original research, Articles that may contain original research from May 2008, International Society for Krishna Consciousness, http://buddhism.kalachakranet.org/spiritual_teacher_guru.html, The Wisdom of Imperfection: The Challenge of Individuation in Buddhist Life, The Guru-Disciple Relationship: Making connections and withdrawing projections, https://religion.wikia.org/wiki/Guru-shishya_tradition?oldid=280306. The term Upanishad derives from the Sanskrit words upa (near), ni (down) and şad (to sit) — "sitting down near" a spiritual teacher to receive instruction in the guru-shishya tradition. Guru-shishya parampara by , 1982, Arts Council of Great Britain edition, in English The disciple is asked to enter into a series of vows and commitments that ensure the maintenance of the spiritual link with the understanding that to break this link is a serious downfall. Guru shishya parampara is the teacher-disciple tradition in Indian religion and culture. The assignment of all or many of the material possessions of the shishya to the guru. So we just need to broaden out the concept of what this 'India' that had a monopoly on Guru Shisya Parampara actually means. "It is the lineage of passing knowledge from a succession of gurus to students through oral tradition. If I might add to your statement above - it is called the "Guru-Shishya parampara". Once he has been in the sphere of Dhyanalinga, wherever he sits, he naturally becomes meditative.”. Guru Purnima is on July 5. Padma Shambhava who is revered almost equivalent to Gautama the Buddha in Tibet took Buddhism from india. This involved the tradition of a living and learning relationship between the Guru and the Student (Shishya), signifying the emotional, intellectual, and spiritual bonding between them. Shri Swamisut Maharaj, Mumbai. The writer is a musician. Parampara is a Sanskrit word that refers to the succession of knowledge from one guru to the next.Directly translated to English, parampara means something like “uninterrupted series,” "continuation," or "succession." Beginning in the early oral traditions of the Upanishads (c. 2000 BC), the guru-shishya relationship has evolved into a fundamental component of Hinduism. [original research?]. While some argue for freedom of interpretation others maintain that "[a]lthough an ācārya speaks according to the time and circumstance in which he appears, he upholds the original conclusion, or siddhānta, of the Vedic literature. The Guru-shishya relationship is on an energy basis. 23, 2015 | Stories about guru - disciple relationhsip. Daily musings from the mystic. It is the tradition of spiritual relationship and mentoring where teachings are transmitted from a guru "teacher" Sanskrit: गुरु) to a śiṣya "disciple" (Sanskrit: शिष्य) or chela. ... (English) PDF / HTML. Thankyou Kannan. Isha seeks to bring back classical yoga in its purest form – not studio yoga, book yoga or the various innovations that are brought in around the world without any understanding of basic principles – but proper classical yoga, which is a phenomenally powerful science. In this process the disciple is made part of the spiritual family (kula) - a family which is not based on blood relations but on people of the same knowledge.[4]. You could call it Yogic culture or the Siddha tradition which straddled India and surrounding himalayan kingdoms . That is, one person realizes something, and he looks for somebody who is truly dedicated, who holds this truth above his life. The term of stay varies (Manu Smriti says the term may be 12 years, 36 years or 48 years). The Guru-Shishya parampara has been an inevitable part of education in ancient Indian culture. Sadhguru expl…. I perceive of it as something very spiritual which is far different from the typical studio yoga that we know of today. "[2], There is a variation in the level of authority that may be granted to the guru. But in the guru-shishya parampara of Indian “classical” music and dance, rarely can a shishya stand up against her or his guru and hope to survive another day. Glossary A formal recognition of this relationship, generally in a structured initiation ceremony where the guru accepts the initiate as a shishya and also accepts responsibility for the spiritual well-being and progress of the new shishya. Tantric teachings include generating visualisations of the guru and making offerings praising the guru. Wonderful stuff . This episode is related to the power structure that the teacher is trying to uphold: Drona’s favourite pupil is the kshatriya prince Arjuna, and any contenders for his position as the foremost archer needed to be eliminated. Advaita vedānta requires anyone seeking to study advaita vedānta to do so from a Guru (teacher). Thanks for this illuminating articles about the origins of Yoga, Sadhguru. [5] In the Tibetan tradition, however, the teacher is viewed as the very root of spiritual realization and the basis of the entire path. Nobody else.”, Sadhguru has created many tools that assist the transmission of yoga. This is exactly what is essense of Guru Shishya parampara. It is my understanding that the First Yoga class was held at Mount Kailash and given to the Sapta Rishis who diseminated it in all directions. If you want to reach the very peak of your consciousness, you need lot of energy – all the energy you have and more. After the stay at the Gurukul the brahmachari returns home after performing a ceremony called samavartana. A guru is regarded as one which has not only mastered the words of the tradition, but one that with which the student has an intense personal relationship; thus, devotion is seen as the proper attitude toward the guru. Sadhguru explains: “That which is not in your experience cannot be taught to you intellectually. Well, from my understanding of these cultures especially in the zen traditions live masters were not always present like the situation in India, there where gaps which sadhguru was trying to explain there was no disturbance in the lineage of enlightened masters. Sadhguru looks at what karma is, and how it connects to moksha or ultimate liberation. correction the first yoga class was help in the banks of kanti sarovar i think it in india not sure. Most of the world has history noted down, while here we never bothered about writing it down, we lived it and it was always shared by the Guru Shisya parampara. The Dark Side of ‘Guru-Shishya Parampara’ in Flying In the late 80s, a young naval lieutenant was trying to teach math to a class full of naval cadets . However my point was that an unbroken lineage of fully realised Masters is vital to Tibetan Buddhists who would not at all accept that this tradition only existed in India. It is a system that is precisely and meticulously put together as a means of reaching higher dimensions. The establishment of a teacher/student relationship. there are lot of schools of zen did have a continuous lineage. This doctrine is perhaps best expressed in the teachings of the four Samayacharya saints, who shared a profound and mystical love of Siva expressed by: In its most extreme form it sometimes includes: Often a guru will assert that he or she is capable of leading a shishya directly to the highest possible state of spirituality or consciousness, sometimes referred to within Hinduism as moksha. Persecution. Well , the origin of orthodox Buddhism could be taken as the place where Gautama first appeared.. and that was at Lumbini (present day Nepal) , Also tantric teachings of Tibet would most likely have orginated with The AdiYogi Shiva who was situated at that time at Mt Kailash in present day Tibet. India is of Course the Mother of all Dharmic Cultures and that is the spirit of what Sadhguru is saying.. and of course the borders of what constitutes india have changed over the centuries. They can only touch you in your emotion, your mind or your body. It is considered that this relationship, based on the genuineness of the guru, and the respect, commitment, devotion and obedience of the student, is the best way for subtle or advanced knowledge to be conveyed. Guru-Shishya Parampara Krishna Kavita June 18, 2020 Indians of all ages and hues are making use of this lockdown period by going all out for non-formal education, I don’t see a similar trend elsewhere in the world on this scale. Comes every Thursday. Here they both are engrossed between themselves. Such knowledge, whether it be vedic, agamic artistic, architectural, musical or spiritual, is imparted through the developing relationship between the guru and the disciple. BUT I can certainly vouch for the belief amongst Tibetan Buddhist that there was no gap and that living masters were always present in their Guru Shisya parampara. thats why some of them try to attain over several lifetimes as they do not have a live guru to see them trough, Beautiful article on Guru Shishya parampariyam.Guru Shishya Parampara is an alchemical process of transmission where the Guru state of being transforms the state of being of the Shishya and this sacred tradition has been kept alive for thousands of years in India. Questioning Guru knowledge is Ahankara/Ego and is a grave sin which will only block our progress and stop any grace from flowing. A tradição guru-shishya (ou guru-shishya parampara ou linhagem, ou r... elação professor-discípulo) é um relacionamento espiritual dentro da tradição Hindu que está centrada na transmissão de ensinamentos de um guru (professor, गुर) a um 'śiṣya' (discípulo, शिष्य). This person looks for another like that and transmits it to him.

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